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The
Mahamastakabhisheka (or Mahamastak Abhishek) is an important Jain festival
held once every twelve years in the town of Shravanabelagola in Karnataka
province, India. The festival is held in veneration of an immense 18 meter
high statue of the Bhagwan (or Saint) Gomateshwara Bahubali. The anointing
last took place on December 19, 1993.
As the
Mahamastakabhisheka begins, consecrated water is sprinkled onto the
participants by devotees carrying 1008 specially prepared vessels. The
statue is then bathed and anointed with libations such as milk, sugarcane
juice, and saffron paste, and sprinkled with powders of sandalwood,
turmeric, and vermilion. Offerings are made of petals, gold and silver
coins, and precious stones. Most recently, the ceremony's finale has
included an enormous shower of flowers from a waiting helicopter. |
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According to Jain tradition
Gomateswara is not a mere monolithic image. He is regarded as
Jain Saint and in fact is the symbolical expression of Bahubali, infact the
image is of Bahubali Swamy, there is a story as to how image was got carved.
Purudeva was the first
Thirthankara. He has two sons by name Bharatha and Bahubali.
Once they quarrelled amongst themselves for the sake of kingdom. In
that fight Bahubali succeeded. But he was overcome by grief and shame
of seeing his defeated brother. His mind was transformed. He
renounced the kingdom in favor of his brother and retired to penance and
attained Kevalagnana and Bharatha got his image erected in Paudanapura.
After several years the hill was covered by ant-hills and serpents. He
came to be recognised as Kukkuteswara. Only the pious could see the
image, in course of time Chavundaraya who had heard of description installed
on the hill at Sravanabelagola. He accordingly discharged an arrow to
the top of Indragiri and the figure of Gomateswar flashed. The image
was carved under the supervision of a sage by name Arishtanemi.
It is to such an image is
associated a good deal of traditional sanctity and the "Mahamastakabhisheka"
is performed. Just on the eve of the ceremony scaffolding will be got
constructed to help the priests and devotees to go up and offer worship.
Worship will be offered according to Jain Agama. Just in front of the
image will be placed articles of worship with 1008 pots filled with sacred
water and coloured in ceremonious manner. After sacred bath with milk
and ghee is over the priests arrange for the great Abhisheka. Under
the guidance of the Holy Swamiji, the priests pour 1008 pots of sacred water
over the image simultaneously by chanting Mantras. Then they pour
Milk, Curds, Ghee, Sugar, Almonds, Gold flowers and Silver flowers wealthy
devotees offer bids for the Kalasas, to obtain them and take the rare
privilege of performing Abhisheka.
It has become customary to offer
the first chance of worship to the Ruler of Mysore who is held in great
reverence. This ceremony is a rare one and it is arranged for the
peace and prosperity of mankind.
CHANDRAGIRI (Chikkabetta) :
Just opposite to the Vindhyagiri a small hill is situated. Steps have
been cut out in this hills and the ascent is not difficult. There are
seven monuments of interest, they are :
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The cave
of Bhadrabahu : The sacred feet of Srutakavali are being
worshipped even now. It is said that Chandragupta Maurya
worshipped those sacred feet till his last days.
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Kuge
Brahmadevara Kambha : At the top of the pillar is seated the image
of Brahma over it.
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Shantinatha Basadi
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Bharateswara : To the north of Shantinatha Basadi
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Mahanavami Mantappa
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Parswanatha Basadi
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Manastambha Basadi : Beautiful pillar with image of Jain seated in
a small mantap with Goupuram on it is believed that this pillar was
constructed in the 17th century by a Jain merchant by name Puttaiah.
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Kattlae
Basadi : This is situated to the left of Parswanatha Basadi
and in fact this is the biggest of all the Basadis on this hill.
Here one finds the image of Adinatha Thirthankara and also of pampavathi
in the Kaisale
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Chandragupta Basadi : It is situated to the north of Kattlae
Basadi. This is perhaps the smallest of all the Basadis. The
beautiful workmanship of architecture found in this monument relates to
the 12th century.
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Shasana
Basadi : Because of the inscription in front of it, it is called like
that, it has got Garbhagruha, Sukhnasi and Navaranga. All are
dedicated to the worhsip of Adinatha and Gomukha and Chankreswari, the
Yaksha and Yakshi.
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Majjigana
Basadi : Dedicated to worship of Ananthanatha, the 14th
Thirthankara.
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Chandraprabha Basadi : Located to the west of Shasana Basadi, it
is dedicated to the worship of the Eight Thirthankara, Chandraprabha.
The images of Shyama and Jwalamalini, Yaksha and Yakshi are to be found.
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Suparswanatha Basadi : Seven headed serpent is carved over the
head of the image.
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Chavundaraya Basadi : This Basadi is said to have been got
constructed in 982 AD, by Chavundaraya as per inscription. It is
dedicated to the worship of Neminathaswamy, the 22nd Thirthankara.
The monument reveals workmanship of the Ganga and the Hoysala periods.
This is constructed as the most beautiful of all the Basadis.
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Yeradukatte Basadi : It is located opposite to the Chavundaraya
Basadi. The image of Adinatha is found inside with Yaksha and
Yakshi.
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Savathigandharvana Basadi : It is dedicated to the worship of
Shantinatha, the 16th Thirthankara. It is seen from the
inscription on the pedestal of the image that this Basadi was got
constructed by Shanthaladevi, the queen of Vishnuvardhana, in 1123 AD
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Tyerina
Basadi : Resembling a Ratha
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Shanteswara Basadi
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Iruve
Brahmadevara Temple : The image of Brahma is carved out of a solid
rock on a miniature scale.
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Kanchina
Pond and Lakki Pond : These are ponds
Some other
Important temples are
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The
Bhandara Basadi : Dedicated to the worship of 24 Thirthankaras.
It is named after Treasure of Hoysala King Narasimha. It has got a
Garbhagruha, Suknasi and Navaranga. The image in Indian dancing
pose is beautifully carved.
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Akkana
Basadi : Dedicated to the worship of Parswanatha, it is
constructed in Hoysala style. There is beautiful architecture
inside the temple.
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Sidhanta
Basadi : In this Basadi located to the west of the enclosure to
Akkana Basadi were secured books relating to the Jain Sidhantha, in a
dark room.
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General:
It is interesting to note that round about Sravanabelagola there are
beautiful monuments of Hoysala style particularly in Jinanathapura and
Kambadahalli. The monuments of Sravanabelagola are a display of
artistic excellence, architectural genius and intense devotion to
religion. A visit to Sravanabelagola will reveal the grandeur and
beauty of art and architecture of the distant past. They stand
prominent as ennobling edifices and enliven the career of the artist,
the devotee and the historian, who will grudge to acknowledge that these
monuments are living testimonies symbolizing the neatness of our nation
in the fields of art, architecture and administration.
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